Just listened to: "The Master Musicians of Joujouka – Joujouka Black Eyes". The CD is one of my all-time favorites (recorded 1994). As far as I can remember the master musicians of joujouka only little have been mentioned in this tribe. I would therefore highly recommend them.
joujouka.net
www.amazon.com/Joujouka-B.../ref=sr_1_9
youtube.com/watch
youtube.com/watch
youtube.com/watch
youtube.com/watch
joujouka.net
www.amazon.com/Joujouka-B.../ref=sr_1_9
youtube.com/watch
youtube.com/watch
youtube.com/watch
youtube.com/watch
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Re: Morrocan Trance
Wed, April 2, 2008 - 7:19 AMThis is indeed a fascinating group of musicians. Led by Hadj Abdesalam Attar until his death in 1982, there are now two groups: The Master Musicians of Joujouka who released the album Joujouka Black Eyes that Oskar referenced above, and the Master Musicians of Jajouka led by Bachir Attar, the son of the late bandleader. There has been some discussion on the latter group, specifically about the album produced by Talvin Singh.
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Re: Morrocan Trance
Wed, April 2, 2008 - 12:25 PMhmmm, kind of like a dust
covered treasure these days,
of course Plant and Page
were instrumental, heh,
in bringing them to a
wider notice in the early
70's as that was their
fave place ti chill up in
the Atlas escarpment... -
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Re: Morrocan Trance
Fri, April 4, 2008 - 11:07 PMI thought Brian Jones from the Rolling Stones was the main guy to expose the to the world initially..... -
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Re: Morrocan Trance
Sat, April 5, 2008 - 9:59 AMFrom:
en.wikipedia.org/wiki/Bria...at_Jajouka
Painter/novelist Brion Gysin first heard music from the area with American writer Paul Bowles at a festival in 1950.[7][8] Entranced with the music's sound, he later was led to the village to hear the music in person by Moroccan painter Mohamed Hamri.[8][9][10][11] Gysin[9], along with Hamri,[12] brought Brian Jones to hear the village music in 1968.
Jones, recording engineer George Chkiantz, and Gysin travelled to the village in 1968, accompanied by Hamri and Jones's girlfriend Suki Potier to record the musicians using a portable Uher recorder.[13][14][15] Jones worked on the two-track recordings in London, adding stereo phasing, echo, and other effects.[16][17] Jones edited the full-band selection to 14 minutes by "cross-phasing fragments of a work that runs to some ninety minutes in uncut form".[16]
The album included three types of music: repetitive vocal chants "similar to those employed throughout Islam", flute and drum music featuring "several distinct melodic motifs and improvisations over a drone" played by two flutists and several drummers, and the full village orchestra's drum and horn music played to accompany the "frenzied dance of Bou Jeloud, a Moroccan Pan".[13]
New York Times reviewer Robert Palmer reported that the call-and-response horn motifs are "handed down from generation to generation".[16] Palmer, noting the "drumming rhythms are definitely African", paraphrased Gysin as connecting the musical origins to Spain, "from the Moorish courts of Cordova and Seville".[16]
The album's music included songs meant for the village's "most important religious holiday festival, Aid el Kbir".[7] The festival's ritual of dressing a young boy dressed as "Bou Jeloud, the Goat God" wearing the "skin of a freshly slaughtered goat", involved the child's running to "spread panic through the darkened village" as the musicians played with abandon.[7][13] Gysin connected the ritual, performed to protect the village's health in the coming year, to the fertility festival of Lupercalia and the "ancient Roman rites of Pan"; he referred to the Bou Jeloud dancer as "Pan" and "the Father of Skins".[7][8] This name stuck, leading to the reference to Pan in the album's title.[7]
Jones' ex-girlfriend Anita Pallenberg said that Jones had wanted the to incorporate the Jajouka sound into the music of the Rolling Stones.[citation needed] In the Jean-Luc Godard movie Sympathy for the Devil, Rolling Stones drummer Charlie Watts is seen playing a Jajouka drum during a rehearsal.[
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